Category Archives: Republic of Letters

Why I Went to CU: An Interview

An interview with Clint Talbott, Summer 2014.

Why did you choose a life in academe?

Two of the finest persons I knew as a child were my maternal grandfather and mother, both teachers. One Saturday, my grandfather decided to take me to the Sternberg Museum of Natural History in his hometown of Hays, Kansas.  He was always incredibly dignified.  As we drove onto the campus of Fort Hays State, he saw a parking spot reserved for “Professor” somebody.  He looked at me with his typical mischievous eye, and said, “Bradley, today, I think I’ll be a professor.”  Whatever reason, I knew that a professor was somebody of importance (who, after all, could be wiser than my grandfather?), and the idea stuck with me throughout all of my schooling.  I also had the great fortune of having a number of amazing teachers and professors, from grade-school Dominican nuns to some of the best lecturers and thinkers imaginable at the University of Notre Dame and Indiana University.

How would you characterize the state of political discourse in the United States today?

Terrible.  Absolutely terrible.  But I must admit, I write this as a 46-year old jaded romantic who once would have given much of his life to one of the two major political parties.  

Political discourse as of 2014 comes down to two things 1) loudness and 2) meaningless nothings.  Oration is a dead art, and the news from CNN, Fox, and other outlets is just superficial talking points with some anger and show.  Radio is just as bad, if not worse.  As one noted journalist, Virginia Postrel, has argued, we probably shouldn’t take anything that someone such as Ann Coulter says with any real concern, as she “a performance artist/comedian, not a serious commentator.”  

Two examples, I think, help illustrate this.  Look at any speech delivered by almost any prominent American from 1774 to 1870 or so.  The speeches are rhetorically complicated, the vocabulary immense, and the expectations of a well-informed audience high.  To compare the speech of a 1830s member of Congress with one—perhaps even the best—in 2014 is simply gut-wrenchingly embarrassing.

Another example.  The authors of the Constitution expected us to discuss the most serious matters with the utmost gravity.  Nothing should possess more gravitas in a republic than the issue of war.  Yet, as Americans, we have not engaged in a properly constitutional debate on the meaning of war since the close of World War II.  We’ve seen massive protests, some fine songs, and a lot of bumper stickers, but no meaningful dialogue.

As a humanist, I crave answers for this, and I desire a return to true—not ideological—debate and conversation.  Academia has much to offer the larger political world in this.

If you were asked to summarize what you hope to accomplish during your year as visiting scholar, what would you say?

I have dedicated my own academic career to the study of two things: 1) the human person as a unique manifestation of universal truths in a culturally- and temporally-specific setting; and 2) the humanities as best understood through the classics of western (and, at times, world) civilization.

CU is already rich in all of this, but I hope to add to that richness and to benefit from the same.  No community can survive without a conversation with those of the present, those of the past, and those who are to come. 

The Visiting Scholar in Conservative Thought and Policy at CU-Boulder was created because of a perceived imbalance of perspectives among faculty; do you see this as an issue that should be addressed, and, if so, how should it best be addressed?

Though I grew up (in Kansas) vacationing in Boulder and the Boulder area, I have only been a part of the campus community on the day I came for the interviews.  Of course, I had a brilliant time.  Regardless, I don’t really know what the state of discourse is on CU’s campus.  I plan on being involved in as many discussions as possible, and I also plan on sharing those discussions with non-Coloradans through the website, The Imaginative Conservative (imaginativeconservative.org).  

And, of course, it’s an absolute privilege to be invited to be an additional voice in such a vibrant intellectual community of scholars as that in Boulder.  My voice, I hope, though will be that of Brad Birzer who happens to have strong conservative and libertarian leanings rather than as a libertarian or conservative who happens to be named Brad Birzer.

And, as much as I appreciate a relatively recent historical figure such as Barry Goldwater, I still much prefer Cicero and Virgil.

How do you view the value of higher education today, particularly given its rising cost and rising student-loan burden?

This is a terribly difficult problem, and, from what little I know of economics, so much has changed over the past fifty years due to strange incentives in funding, etc.  But, we also continue to specialize and specialize in our professions and disciplines to the point we can no longer talk across the self-imposed barriers.  A person might gain from this, but a society and the persons that make up that society do not.

I’m rather a devoted patriot of and for liberal education.  From Socrates forward, the goal of a liberal education has been to “liberate” the human person from the everyday details of this world and the tyranny of the moment.  Our citizenship, as liberally-educated persons, belongs to the eternal Cosmopolis, not to D.C. or London or. . . .

College-level education must return to the fundamentals of the liberal tradition.  Interestingly, this is the least expensive way to teach and to be educated.  The best education involves a professor, a group of students, a primary text, and three hours a week in discussion.

Given how readily available the texts of the greats have become through the liberation and decentralization of publishing through the internet, the complete writings of Plato are within reach of anyone with access to the web.

Real education does not have to be expensive.

This is in no way meant to discount professional education.  Training for engineering, law, the sciences, etc. is vital for a functioning and healthy world and happy citizenry.  

But, in our own titillation with what we can create, we often forget what came before and what will need to be passed on in terms of ethics and wisdom.  The best lawyer, the best engineer, the best chemist, will be a better person for knowing the great ideas of the past: the ethics of Socrates; the sacrifice of Perpetua; and the genius of Augustine.

Lecture: Cato, A tragedy

How Joseph Addison’s 1713 play, CATO: A TRAGEDY, fundamentally shaped American republicanism, the American founding, and, especially, George Washington.

A huge thanks to Christine Dunn Henderson, Mark Yellin, and everyone at Liberty Fund for such an outstanding edition of the play.

Please listen, like, share, and subscribe!

V for Vendetta

Throw together an English Roman Catholic terrorist from 1605, a 1930’s noir atmosphere, a damsel who is only somewhat in distress, a government that makes Ingsoc look humane, some psychedelics, some fortuitous but random evangelical proof texting of The Collected Works of William Shakespeare, some references to the mass killings of the twentieth century, a bit of Ray Bradbury, Max Ernst, and Patrick McGoohan, a rather tame lesbian romance, a fictional 1980s that went exactly against what actually happened, and two young cocksure perfectionist English artists who wanted to avoid mimicking their American counterparts.   You probably still would not end up with the disturbing masterpiece that is V FOR VENDETTA.  J

A penny for the English guys.

Written in the first third of the 1980s but not published as a graphic novel until 1988, V FOR VENDETTA broke into the cultural mindset of the intellectual rising generation like nothing else.  

For someone growing up in that decade—with New Wave, Blade Runner, Reagan, Rush, New Wave, Macintosh, Red Rain, and Nuclear Winter—V FOR VENDETTA took the extreme desires and fears of a whole generation and made them into a coherent (mostly) tale.  

If John Hughes captured our most adolescent suburban libertinism, V FOR VENDETTA made them into our most terrifying libertarian nightmare.

The story, written jointly by Alan Moore and David Lloyd, takes place in the late 1990s.  In 1983, a Labour government replaced the Tories, kicking out the American nuclear missiles, thus leaving the U.K. free from destruction.  Soon, the Americans and the Soviets went after each other, leaving America, especially, in ruins.  

The resulting economic turmoil in Europe led to the rise of a National Socialist/Fascist government in Britain.  Though the leaders personally gave into every lewd pleasure in and out of the bedrooms, they outlawed homosexuality, non-whites, and non-Protestant Christians.  Those who weren’t deported or executed found themselves in prison camps, the playthings of progressive eugenicists, willing to see the body contorted in every possible manner to “perfect the race.”

Under the slogan “England Prevails,” the fascists maintain control through mass surveillance as well as through armed thugs known as “Finger Men” who have the power to kill, rape, and pillage at will, all in the name of England.  Signs litter the streets with the hypocritical propaganda: “Strength through Purity; Purity through Faith.”

Of the internment camps, one of the most brutal was the Larkhill Settlement, out of which emerged the anarchist anti-hero, V.  The authors intentionally keep his identity hidden, as he represents an idea more than an individual person.  Still, the reader does come to know that V had been interned and had survived the experiments.  In some way, never explained, the experiments made him more human than human, endowing him with extraordinary powers of resistance to bodily harm, astounding concentration and memory, and near perfect agility.  It would, however, be better to describe the final product of the experiment as the creation of a Batman rather than a Superman.  The only one of the test subjects to live, V gained the favor of his captors, set the camp aflame, and departed.

The main story takes place years after the destruction of Larkhill.  Now, one by one, every person who ever worked at Larkhill is being systematically murdered.  Though, the more appropriate term would be “assassinated.”  V, of course, is proudly the killer.  He not only kills his victims, but he does so with immense poetic justice.  Each person assassinated—reminiscent of Dante’s Inferno—dies according to his or her vice.

What's in a name? Latinos i have known and loved

https://www.news-journal.com/opinion/navarrette-america-s-dirt-y-secret-latinos-are-disappearing/article_2ff55d14-43d5-11ea-9b26-0f83e6abdf84.html?fbclid=IwAR3KcrrB4NYmIqacheFr1Cv0sQF3hCdWOrZ_6xYxIxSqLszaCnNF-aIoauo

Many years ago I was reading Don Quixote in the original Spanish for the first time. I remember I encountered the word “Latino” for the first time. So there are “Latinos” in Don Quijote. But wait! The way Cervantes meant the term it didn’t mean “Latino” but “Latinist” that is someone who could read and write Latin. Ruben Navarrette writes:

“Of course, I speak about what the Latino literati has been referring to cryptically — and often angrily — as “the book.”

The book is “American Dirt,” and it’s a novel, which is to say that the admittedly riveting story it tells — about a Mexican woman and her son who leave their comfortable life in Acapulco and head for the U.S.-Mexico border as they flee drug cartels — never happened.

How fitting, then, that this make-believe story would be written by a make-believe Mexican.

New York City-based Jeanine Cummins was born in Spain, but only because her Navy father was stationed there. She has lived her entire life in the United States, where she has identified as “white” and studied English in college.

Cummins does have a Puerto Rican grandmother. But she doesn’t appear to have spent much time over the years identifying as Puerto Rican.”

Of course, you know being born in Spain and having a Puerto Rican grandmother DOES make one (if one wants to claim it) officially Hispanic. Of course, as we know there are elites among Hispanics themselves so i don’t need to list them.

Suffice it to say if one’s father is a medical doctor and one’s mother was a teacher in a private Catholic academy and one graduates from a private Jesuit academy one is very privileged and more likely to succeed in an American high school or junior college.

Only a small minority of my students are high school graduates (from overseas) but those who are or who graduated from the 8th grade in Mexico or Central America usually have an advantage and usually graduate from high school and go on to college. It is an advantage, even if one knows little English, to have studied Latin, to know the parts of speech, to have a high level of cultural literacy in one’s native language as compared to someone with a very spotty elementary education or perhaps not even a native Spanish speaker (being a native speaker of an indigenous language).

I grew up speaking two languages (other than English), including Spanish (my father and uncle could speak Spanish reasonably well -my father read, Garcia Lorca, Machado and Cervantes in the original -he was an avid amateur linguist). But I never once claimed to be of Hispanic origin (because I am not) or even a national from another country (though I have strong cultural and linguistic ties to the Gaeltacht). None of my grandparents or great-grandparents were native English-speakers.

Of course, by heritage, I am a Gael but I know and have always known that I am the last of my race; my children and grandchildren will all be part of la raza cosmica. At this point every person in my family under the age of 40 is a native Spanish speaker and most are Mexicans or Mexican-Americans. How they identify themselves in the future is up to them. I just take for granted they will not speak my language or know much if anything about their paternal grandfather’s culture. The languages of Empire and the highest utility triumph. That’s why Gaulish and Celtiberian are extinct and most Native American dialects. Spanish and English are world languages as my language is not and I cannot lament the disappearance of our language (only a few people over age 60 speaking it in our family now and no one under the age of 64). As my grandfather told me more than 50 years ago -and he did not speak to me in English- “We lost the war. English is the language of the banks and the long-range guns.”

The languages of the big battalions and Empires always have an advantage over scattered broken tribes and clans. My English-speaking friends cannot understand the persistence of Spanish. I tell them it was CREATED and FORMED as a universal language of Empire. The Empire might be gone but the roots of that culture and thickness of the trunk are both deep and wide. In North American Spanish is the only possible rival to English. In my opinion, Spanish will survive into the 22nd century.alongside of English.

My language probably will not. The writing was on the wall for the Gaels long ago -Flodden, Kinsale and Culloden. The last leaves of that linguistic tree will fall sometime this century.

Christopher Dawson and Johannine Divine Madness

March 29, 2007

[Thanks to Phillip Carl Smith, the Orestes Brownson Council, and ISI for the invitation to speak at Notre Dame; it’s always a great pleasure to be here at Our Lady’s University; as was mentioned in my bio—I lived in Zahm for three years back when Fathers Tom King and Bill Miscamble were the rectors.  This past August, my wife, family, and I came over to the college for a day of research.  It happened to coincide with the arrival of the students.  As we pulled into the visitor parking lot by the library, my wife noticed a sign for Farley parking.  It said, “Farley, protecting its residents from Zahm since 1973.”  My wife hasn’t let me forget this.

I also want to thank Kevin Cawley, an amazing archivist over at the ND archives]

To put it simply (and perhaps a bit “simplistically”—but I prefer to think of it as “with fervor”), Dawson was one of the greatest historians of the twentieth century, certainly one of its greatest men of letters, and perhaps one of the most respected Catholic scholars in the English speaking world.

“For Dawson is more like a movement than a man,” his publisher and friend, Frank Sheed, wrote of him in 1938. “His influence with the non-Catholic world is of a kind that no modern Catholic has yet had, both for the great number of fields in which it is felt and for the intellectual quality of those who feel it.”[1]  

Additionally, prominent American Catholic colleges began teaching courses on the thought of Christopher Dawson and other figures of the Catholic literary revival as early as the mid-1930s.[2]  

In 1933, the American Catholic journal Commonweal stated that “the writings of Christopher Dawson demand the thoughtful attention of all educated men.”[3]  

Six years later, the Jesuit journal, The Month, claimed that to “commend Mr. Dawson’s work is unnecessary; nothing that he writes could be unimportant.”[4]  In 1949, Waldemar Gurian, a refugee from the Nazis and a professor at the University of Notre Dame, wrote, Dawson’s “very ability to make brilliant understatements and to display without pride, as something self-evident, his extraordinary broad knowledge make his synthesis particularly impressive.”[5]  

In 1950, the English Dominican journal, Blackfriars, claimed “that Mr. Dawson is an educator; perhaps the greatest that Heaven has sent us English Catholics since Newman.”[6]

[Please keep reading on page 2 of this post]

Russell Kirk’s Beauty and Civilization ~ The Imaginative Conservative

We built only for the moment, not even for the future, as we eradicated the past.

The loss of manners, he especially decried, had coincided, necessarily, with the loss of beauty in society. Nowhere, it seemed, did anyone take decorum seriously—whether in one’s soul or one’s society. If order in one’s soul leads to order in the commonwealth, disorder in one’s soul leads to the disorder in the commonwealth. The totalitarians of the present age, Kirk feared, wanted to control not only the present, but also the past and the future as well. “The totalists say that the old order is a corpse, and that man and society must be fashioned afresh, in grim fashion, upon a grim plan,” he wrote.
— Read on theimaginativeconservative.org/2020/01/russell-kirk-beauty-civilization-bradley-birzer.html

The Gray Eminence of Christopher Dawson

Without going deeply into Dawson’s thought—or any aspect of it—in this post, it is worthwhile cataloguing how many of his contemporaries claimed him important and his scholarship and ideas for their own.  This means, consequently, that while most Americans—Catholic or otherwise—no longer remember Christopher Dawson, they do often remember affectionately those he profoundly (one might even state indelibly) influenced.  The list includes well known personalities such as T.S. Eliot, Thomas Merton, J.R.R. Tolkien, and C.S. Lewis.  

In the world of humane learning and scholarship in the twentieth century, Dawson was a sort of John Coltrane.  Just as few non musicians listen to Coltrane, but EVERY serious musician does, the same was essentially true of Dawson.  And, yet, as with Coltrane, Dawson did enjoy long periods of widespread popularity and support in his own lifetime.

“For Dawson is more like a movement than a man,” his publisher and friend, Frank Sheed, wrote of him in 1938. “His influence with the non-Catholic world is of a kind that no modern Catholic has yet had, both for the great number of fields in which it is felt and for the intellectual quality of those who feel it.”[1]  As evidence, Sheed could cite much.  By the early 1930s, while Dawson was still in his early 40s,  American Catholic colleges began teaching courses on his thought, tying him to the larger Catholic literary movement of the day.[2]  In 1933, the American Catholic journal Commonweal stated that “the writings of Christopher Dawson demand the thoughtful attention of all educated men.”[3]  Six years later, the Jesuit journal, The Month, claimed that to “commend Mr. Dawson’s work is unnecessary; nothing that he writes could be unimportant.”[4]  In 1949, Waldemar Gurian, a refugee from the Nazis and a professor at the University of Notre Dame, wrote, Dawson’s “very ability to make brilliant understatements and to display without pride, as something self-evident, his extraordinary broad knowledge make his synthesis particularly impressive.”[5]  In 1950, the English Dominican journal, Blackfriars, claimed “that Mr. Dawson is an educator; perhaps the greatest that Heaven has sent us English Catholics since Newman.”[6]

[Please continue to page 2 of the post]

Getting to Know Russell Kirk (2015)

At the beginning of his Histories, Herodotus notes that a normal person enjoys 26,250 days in his or her life, no day ever exactly like another.  I’m not quite sure I want to count how many days I have left, assuming I could even know such a thing. It’s certainly very wise of the Good Lord not to let us know such things.

Still, as I think about my own days, some wisely spent, others squandered, I have only a few serious regrets.

One of my two most important—at least as it hovers over my being—is that I never actually met Dr. Russell Amos Augustine Kirk in person.  I had the opportunity several times, but I never took advantage of these.  There are lots of reasons why this happened (or, as the case really was, failed to happen), but they really all came down to the same thing—I took too much for granted while in my 20s.  I seemed invulnerable as did those I loved and admired.  As one of my other heroes, Neil Peart, once wrote, “We’re only immortal for a very short time.”  My immortality seemed rather assured as did that of those whom I respected.  Strange considering my own father died when I was only two months old.  Yet, that happened before I was conscious of the world, and the whole story of his death had much more mythical significance than real influence.

Life has a funny way of teaching us each the lessons we so painfully need to learn, and I was rather shocked in the summer of 1994 when I heard that Russell Kirk had passed away.  I was only 26, but I knew I had missed my chance to meet the great man, a man I had studied intensely for about six years at that point.  

My own upbringing in a Goldwater household was rather ecumenical, at least toward things of imagination and what might generally be called of or on “the right.”  I never had a leftist/liberal phase, as liberals, right or wrong, always struck me as somewhat totalitarian in views as well as personality.  As a child and young man encouraged by my mom, I read everything I could get my hands on, and Kirk was just as important in the big scheme of things as, say, Hayek was.  I wasn’t desirous of being only an Austrian or only a paleo or a libertarian or whatever the divisions were in those days.  I just wanted to read everything that seemed interesting.

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New Pure Reason Revolution Coming

Pure Reason Revolution reunite; sign to InsideOutMusic for release of first new studio album in nearly 10 years
Jon Courtney & Chloë Alper have reunited the much-loved Pure Reason Revolution, playing their first show in close to 8 years at the recent Midsummer Prog Festival in the Netherlands, and performing their debut album ‘The Dark Third’ in full. They comment: “The festival & crowd reaction was incredible. We were touched that people had travelled from Canada, Russia, Italy, Spain, UK & many more countries. The tracks are exciting as ever to play & it’s encouraging to see the material still has relevance & connects.”   
 
The band have also revealed they are working on a brand new studio album, and have signed to InsideOutMusic for its release in 2020. Jon Courtney comments: “We’re currently working on material for the new album which returns to a more progressive sound & it’s nice to remind ourselves of the genesis of PRR” while Chloë adds: “it’s sounding spectacular.”
 
Pure Reason Revolution originally parted ways in November 2011, following touring in support of their 2010 album Hammer & Anvil. Since then, Jon Courtney started Bullet Height and released their debut album ‘No Atonement’ in 2017, while Chloë Alper began a new band called Tiny Giant as well as playing live with the likes of Charli XCX & James.
 
The band originally formed back in 2003, releasing their much-loved debut album ‘The Dark Third’ in 2006 via Sony BMG. They went on to release the albums ‘Amor Vincit Omnia’ in 2009 & ‘Hammer & Anvil’ in 2010.
 
Look out for more information on the bands forthcoming new album.
 
PURE REASON REVOLUTION online:
https://www.facebook.com/purereasonrevolution/
https://twitter.com/prr_official
https://www.instagram.com/purereasonrevolution_official/
 
SUPERBALL MUSIC online:
www.superballmusic.com
www.facebook.com/superballmusic
www.twitter.com/superball_music
www.instragram.com/superball_music