So, after much anticipation and perhaps some untoward eagerness on my part, Transatlantic’s Absolute Universe: The Ultimate Edition box set finally arrived yesterday. Or, maybe one should write more appropriately, it landed! And, yes, I was and am thrilled.
I had received a promo copy of two versions of the album—The Breath of Life (Abridged) and Forevermore (Extended)—and I’ve been playing them pretty much non-stop.
But, with The Ultimate Edition, I now have yet a third version of the album, Mike Portnoy’s blu-ray version. If you have to pick just one of the three, I’d highly recommend the blu-ray version as the best. Not only does it capture the spirit of The Breath of Life (which Morse mixed and curated) and Forevermore (which Stolt mixed and curated), but its sound is just nothing short of glorious. Each instrument is crystal clear as is the space between each.
Most astonishing of all sounds to emerge from the blu-ray version is Pete Trewavas’s bass. I’ve always thought of him as an excellent bassist, but I didn’t realize just how excellent until hearing the blu-ray version. Somewhat funny that he was the only band member NOT to mix and curate a version of this album.
No site devoted to discussing progressive rock music (among many other topics!) can ignore for long a true giant of the genre: YES. Dating from the late ‘60s, Yes was one of the first prog groups to achieve mainstream success. More than fifty years later, they are still active, so Spirit of Cecilia has decided to divide our discussion of them into three parts. This post will focus on their music beginning with their 1969 eponymously titled debut album through 1973’s live album Yessongs. Let’s join Editor-In-Chief Brad Birzer, Arts Editor Tad Wert, and all around brilliant writer/musician Kevin McCormick as they attempt to analyze the music of one of the most influential and productive groups in rock history.
Brad: My earliest prog memory is of Yes. I’m the youngest of three boys (with my oldest brother being eight years older and my older brother being five years older), and I was exposed to all kinds of music at a very young age. In our house, we had classical, jazz, big band, musicals, and every variety of rock and pop. Sometime around 1973 or 1974 (the memory is somewhat fuzzy on the details–I was only five or six), I discovered the three-disk set of Yessongs. I was stunned–especially by the artwork which I studied like a talisman. Later, when I was older, I appreciated the music. But, at first, it was Roger Dean’s paintings that grabbed me fiercely. I count Yessongs as my first real prog love. And, love it was. It wouldn’t be until Kansas’s Leftoverature and ELO’s Out of the Blue that I found albums to rival Yessongs in terms of artistic beauty.
Yes is certainly my earliest progressive rock love, and, from them, thanks to my brothers, I began to listen to Kansas, Jethro Tull, and Genesis.
While Yes has now experienced a massive history–indeed, is there a rock band that can quite match it in terms of malleability and lovegevity?–it’s the period of the Yes Album through Going for the One that seems nearly flawless. To think about the albums of that period–The Yes Album, Fragile, Close to the Edge, Tales, Relayer, and Going for the One–is to be overwhelmed! Such innovation and harmonic glory, all wrapped into a neat package.
When I was younger, Fragile was my favorite of the Yes albums. But, ever since starting college, Close to the Edge has been my favorite. Indeed, not just my favorite Yes album, but a favorite album. If forced to rank it, it would compete (not necessarily defeat) Moving Pictures, The Colour of Spring, Spirit of Eden, and Selling England by the Pound. If it’s fallen out of the top five for me, it’s only because Big Big Train released The Underfall Yard in 2009.
Kevin: Looking back at the early stages of Yes, it’s important to remember the context of the music of that time: it was all over the map. There was a collision of styles brought together by much of the experimentation and cultural upheaval of the 1960’s. Prior to this most musicians and audiences stayed in their respective corners.
Recently, in a discussion about the military, a friend of mine recalled receiving a letter when he was 18 asking him whether he would like to join the military in Belgium. This Canadian friend of mine had a Belgian grandfather, but had never visited the country. “After I received the letter from Belgium, it did make me wonder why I never received such a letter from Canada,” he reflected.
What made my friend briefly consider joining an army in a country he never visited that speaks a language he doesn’t know?
I have already intimated to you the danger of parties in the State, with particular reference to the founding of them on geographical discriminations. Let me now take a more comprehensive view, and warn you in the most solemn manner against the baneful effects of the spirit of party generally.
This spirit, unfortunately, is inseparable from our nature, having its root in the strongest passions of the human mind. It exists under different shapes in all governments, more or less stifled, controlled, or repressed; but, in those of the popular form, it is seen in its greatest rankness, and is truly their worst enemy.
The alternate domination of one faction over another, sharpened by the spirit of revenge, natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation, on the ruins of public liberty.
Without looking forward to an extremity of this kind (which nevertheless ought not to be entirely out of sight), the common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms, kindles the animosity of one part against another, foments occasionally riot and insurrection. It opens the door to foreign influence and corruption, which finds a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.
There is an opinion that parties in free countries are useful checks upon the administration of the government and serve to keep alive the spirit of liberty. This within certain limits is probably true; and in governments of a monarchical cast, patriotism may look with indulgence, if not with favor, upon the spirit of party. But in those of the popular character, in governments purely elective, it is a spirit not to be encouraged. From their natural tendency, it is certain there will always be enough of that spirit for every salutary purpose. And there being constant danger of excess, the effort ought to be by force of public opinion, to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest, instead of warming, it should consume.
In this lecture, I define a republic in two ways. First as a mixed government: monarchy, aristocracy, and democracy, comparing it to the human person (mind, soul, stomach). Thus, the republic is always flawed and always in a life cycle of birth, middle age, and death. Second by its elements: virtue, property (as the right to moral ownership), a well-armed citizenry, and decentralized decision making. I also focus on Articles 1-3, 6 of the Northwest Ordinance, and I talk about Hillsdale’s connection (with historian Ransom Dunn’s creation of the Republican Party in 1854—inspired by Article Six of the Northwest Ordinance) to all of this.
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