The 2019 Truly Epic Fantasy Bundle, curated by Kevin J. Anderson: From legendary authors like Alan Dean Foster (Star Wars: The Force Awakens), Kristine Kathryn Rusch (Star Trek: The Original Series: The Rings of Taute), and James A. Owen (1 Million Sales), to rising stars like James Hunter (Viridian Gate) and Craig A. Price Jr. and Angelique Anderson, this collection will take your imagination to places it didn’t know existed.
Epic Fantasy is a genre that stretches the boundaries of the quest. Whether a triumph of good vs. evil, or a search for meaning or truth, these stories take readers to a new place.
— Read on storybundle.com/fantasy
When last we caught up with Stranger Things’ heroes of Hawkins, they’d successfully managed to fend off yet another inter-dimensional threat seeking to breach the divide and enter our world. For about a few seconds it seemed as if Eleven and her friends were going to be able to enjoy their childhoods in peace. This trailer for season three suggests otherwise.
So you can imagine the celebration that ensued. We were all thrilled with the book. It is compelling, radical, original, brilliant. It revivifies the first four volumes of Conceived in Liberty, and is a delight to read, with a great introduction by Patrick, who also edited Murray’s hitherto unpublished book, The Progressive Era. As you can imagine, we’re very proud of our former student. I can almost hear Murray exclaiming, “Attaboy, Patrick!”
The fifth volume, entitled The New Republic, 1784–1791, charts the course from the freeing of the 13 states from British mercantilism to their shackling with a new American form of it.
— Read on mises.org/library/lost-fifth-volume-conceived-liberty
I first met Dave Brubeck when I was in my twenties, and writing my book on West Coast jazz. Dave deeply impressed me, and not just as a musician. How many celebrities have a marriage that lasts 70 years? I think Dave is the only one. He was a very caring family man, a good dad and husband – never a given in the entertainment industry. He was a pioneer on civil rights, threatening to cancel concerts when faced with complaints about his integrated band. He served his country as a soldier (at the Battle of the Bulge) and as both an official and unofficial ambassador. When Reagan met Gorbachev, Dave Brubeck was there, bringing people together with his music. I’ve talked to many of his friends over the years, and they tell stories of his kindness and loyalty. You could a learn a lot from Dave Brubeck just by watching how he conducted himself offstage. And then there is the public side of his music career, with all those concerts and recordings that reached tens of millions of people. I was privileged to know him, but many who simply experienced his artistry through his music will also miss him and grieve at his passing. God bless you, Dave!
— Read on blog.oup.com/
The great ideas of the nineteenth century changed as well. One might even state without too much hyperbole, the great ideas not only changed, but they devolved. More than anything else, the greats of the western tradition of the nineteenth century narrowed the thoughts of those who had come before them. Whereas Jefferson, Edmund Burke, and Adam Smith—the great greats of the eighteenth century—began with the beginning, the nature of nature, the nature of natural law, and the nature of rights, the greats of the nineteenth century narrowed, narrowed, narrowed, and then exploded one truth to insanity, allowing it to overpower all other truths. With Karl Marx, everything was economic. With Charles Darwin, everything was biological. With Sigmund Freud, everything was psychological. True enough, the human being is, of course, economic, biological, and psychological. Yet, the human person is so much more than this, almost infinitely complex and various. Jefferson, Burke, and Smith not only fought systematic thoughts, men of system, and what would be called ideologies, but they also each contented themselves with the beginnings of the human person, not the ends of the human person. In other words, in contrast to their nineteenth-century inheritors, these eighteenth-century thinkers found the minimum equality necessary for a dignified life, allowing the individual person and community to make its own way through trial and error, success and failure, charity and failing.
Because the greats of the nineteenth century—each to his own varying degree—accepted one truth at the expense of all others and relied, entirely, on materialist explanations of the world, they fundamentally failed to understand the nature of the human person, the nature of existence, and the nature of history. This is not to deny their individual and particular brilliances, but rather only to note that by ignoring the spiritual element of humanity, they offer nothing that can be seen as successful in the long run of society. From Heraclitus forward, the greats of the western tradition have sought to understand both the material and spiritual elements of existence, recognizing the overwhelming complexities not only of life, but also of each individual life.
As such, history will, most likely, understand the nineteenth century as a failure in human thought, but it will also recognize that even the failures had successes, especially rather grand if temporary ones. To be sure, it would be nearly impossible (and utterly foolish) to dismiss the influence that Marx, Darwin, and Freud had on those who came after them.
— Read on theimaginativeconservative.org/2019/03/nietzsche-short-nineteenth-century-bradley-birzer.html
For gold the merchant ploughs the main, The farmer ploughs the manor; But glory is the sodger’s prize, The sodger’s wealth is honour. The brave poor sodger ne’er despise, Nor count him as a stranger: Remember he’s his country’s stay, In day and hour o’ danger. ROBERT BURNS