Ross Douthat is a New York Times columnist who opines regularly on issues of morality, faith, and culture. His latest book, Believe, is an interesting entry in the crowded catalog of Christian apologetics. 

Douthat chooses to devote most of his book to making the case for a higher reality than the one we can measure scientifically. As he puts it in the introduction,

Whatever mysteries and riddles inhere in our existence, ordinary reason plus a little curiosity should make us well aware of the likelihood that this life isn’t all there is, that mind and spirit are just an illusion woven by our cells and atoms, that some kind of supernatural power shaped and still influences out lives and universe. (p. 7)

Believe is not a long book – eight chapters, 206 pages – but it is packed with weighty argument and evidence for a “supernatural” reality. The chapter titles outline his thesis:

1. The Fashioned Universe
2. The Mind and the Cosmos
3. The Myth of Disenchantment
4. The Case for Commitment
5. Big Faiths and Big Divisions
6. Three Stumbling Blocks
7. The End of Exploring
8. A Case Study: Why I Am a Christian

What is welcoming about Douthat’s approach is his invitation to simply accept the evidence around you and acknowledge that some sort of creative intelligence is the likeliest explanation for our universe. He doesn’t even get into why he believes Christianity fits the bill until the final chapter. As a matter of fact, he posits that belief in any of the major religions – Judaism, Christianity, Buddhism, Islam – can lead a person to ultimate truth better than nonbelief:

Your choice might be the wrong one ultimately but the right one for you in that moment, or the wrong one but with enough that’s right in it to make an important difference in your life. And if, in the end, your initial conversion doesn’t convert you the the true faith, the religion you enter will have hopefully acquired enough truth and wisdom in its long development to make a ladder upward, from the mire of meaninglessness and the snares of indecision toward whatever the full plan of your life is meant to be. (p. 149)

In The Mind and the Cosmos chapter, Douthat points out that 

It isn’t merely that the universe appears improbably fine-tuned to enable our existence. It’s that our own consciousness seems improbably capable when it comes to discovering that fine-tuning, like a key fitted to a lock. (p. 61)

In other words, it’s a miracle that the universe is habitable for us and we are able to discern that habitability. 

From that basic argument, Douthat builds his case, eventually addressing three “stumbling blocks” that prevent people from believing in God: 

1. Why Does God Allow So Many Wicked Things to Happen?
2. Why Do Religious Institutions Do So Many Wicked Things?
3. Why Are Traditional Religions So Hung Up on Sex?

His answers to these questions are thoughtful, comprehensive, and convincing. 

It isn’t until the last chapter that Douthat makes the case for Christianity as the best explanation for reality and how we should live. As he acknowledges, he’s a Christian because that was the dominant religion of the culture in which he was raised. At no point in the book does Douthat promote Christianity at the expense of the other major religions (although he is careful to warn the reader against getting involved in cults or Satanism!). This fair-minded approach is very effective, in my opinion, making his points hard to refute. 

Believe is the latest in a long line of Christian apologetics (the first of which is probably Augustine’s Confessions, but I’m not sure), but it is somewhat unusual in its acceptance of other ways of reaching the truth. Douthat is primarily concerned with winning people over to a belief in a Creator God who cares about his creation. Once one has made the commitment to that belief, Douthat is confident that a sincere seeker will eventually be rewarded with a greater understanding of how we should order our lives, and, as a result, live much more fulfilling lives.