Good fiction deals with powerful themes and does so by embedding them in the plot line and character arc—so the word becomes flesh. This is the power of great drama and fiction: that we get caught up in the story and the emotion opens our heart, and as our heart is opened so is our mind. Author Roger Thomas understands this and delivers powerfully and effectively in his heart-thumping, page-turning novel with strong Christian themes, “Under the Watchful Sky”… (essay by Dwight Longenecker)
— Read on theimaginativeconservative.org/2018/12/under-the-watchful-sky-roger-thomas-dwight-longenecker.html
If propaganda is a reality devoid of facts, a convincing narration which bewitches our reason, well, the bard of the wonder of colonization was doubtless, Kipling, while it was Conrad who lifted the veil that covered the embarassing truth. He resisted the charm of the sirens’ songs of his age and in a voyage down…
— Read on etinkerbell.wordpress.com/2018/12/15/piercing-the-veil-of-hypocrisy/
Some of my favorite quotes from the lectures of James Wilson, signer of the Declaration of Independence and the U.S. Constitution, delivered at what is now the University of Pennsylvania, 1790-1791.
“Government, in my humble opinion, should be formed to secure and to enlarge the exercise of the natural rights of its members; and every government, which has not this in view, as its principal object, is not a government of the legitimate kind.” [Wilson, “Of the Natural Rights of Individuals,” 1061]
“In his unrelated state, man has a natural right to his property, to his character, to liberty, and to safety. From his peculiar relations, as a husband, as a father, as a son, he is entitled to the enjoyment of peculiar rights, and obliged to the performance of peculiar duties. These will be specified in their due course. From his general relations, he is entitled to other rights, simple in their principle, but, in their operation, fruitful and extensive. His duties, in their principle and in their operation, may be characterized in the same manner as his rights. In these general relations, his rights are, to be free from injury, and to receive the fulfillment of the engagements, which are made to him: his duties are, to do no injury, and to fulfil the engagements, which he has made. On these two pillars principally and respectively rest the criminal and the civil codes of the municipal law. These are the pillars of justice.” [Wilson, “Of the Natural Rights of Individuals,” 1062]
“Under some aspects, character may be considered as a species of property; but, of all, the nearest, the dearest, and the most interest. . . . By the exertion of the same talents and virtues, property and character both are often acquired: by vice and indolence, both are often lost or destroyed. The love of reputation and the fear of dishonour are, by the all-gracious Author of our existence, implanted in our breasts, for purposes the most beneficent and wise.” [Wilson, “Of the Natural Rights of Individuals,” 1063]
“But to that honour, whose connexion with virtue is indissoluable, a republic government produces the most unquestionable title. The principle of virtue is allowed to be hers: if she possesses virtue, she also possesses honour.” [Wilson, “Of the Natural Rights of Individuals,” 1065]
“It is unwarrantable to bestow reputation where it is not due.” [Wilson, “Of the Natural Rights of Individuals,” 1066]
“Property must often–reputation must always be purchased: liberty and life are the gratuitous gifts of heaven.” [Wilson, “Of the Natural Rights of Individuals,” 1066]
“With consistency, beautiful and undeviating, human life, from its commencement to its close, is protected by the common law. In the contemplation of law, life begins when the infant is first able to stir in the womb. By the law, life is protected not only from immediate destruction, but from every degree of actual violence, and, in some cases, from every degree of danger.” [Wilson, “Of the Natural Rights of Individuals,” 1068]
“Slavery, or an absolute and unlimited power, in the master, over the life and fortune of the slave, is unauthorized by the common law. Indeed, it is repugnant to the principles of natural law, that such a state should subsist in any social system.” [Wilson, “Of the Natural Rights of Individuals,” 1077]
“As a man is justified in defending, so he is justified in retaking, his property, or his peculiar relations, when from him they are unjustly taken and detained.” [Wilson, “Of the Natural Rights of Individuals,” 1083]
The above, all taken from James Wilson, “Of the Natural Rights of Individuals” in Kermit L. Hall and Mark David Hall, eds., Collected Works of James Wilson (Indianapolis, Ind: Liberty Fund, 2007), vol. 2.
A week later, on yet another Sunday, his wife entered the house and predictable bedlam ensued. All the staff were gathered around the child, laughing and jabbering, and he could hear an occasional squeal of delight from the baby at the center of all the joyous noise. Unthinkingly he opened the door to his office and caught his first glimpse of this interloper who had ruined, by his count, sixteen of his last Sundays. He was a darling little thing. So little, in fact, that the Missionaries of Charity sisters had unintentionally been misfeeding him, assuming him much younger than he really was. By late April he was over five months old and surprisingly alert. Sharon noticed her husband at the door and beckoned him closer; he remained where he stood, ever ready to escape. “Joe, come on. Just hold him. Just for a second.” He slowly turned and went back into his office. He knew better than to fall into that trap! No, you never hold a baby—or a woman—unless you are serious. It’s just too hard to let them go once they are in your arms. He went back to his work, an endless pile of embassy memos and cables that rivaled the Augean stables for stench and uselessness
— Read on theimaginativeconservative.org/2018/12/christmas-that-almost-was-joseph-mussomeli.html
Corrington sees Gnosticism in the scientism of the modern era. If metaxy represents the proper understanding of the place of man and the divine on earth, the Second Reality, which the Gnostic chooses over metaxy, is a distorted teleological worldview. Corrington submits that more would be known about modern Gnostic tendencies in the form of ideology if there were not a breakdown of the disciplines into such compartments as history, science, political science, theology, psychology, and so on.
— Read on allenmendenhallblog.com/2018/12/12/john-william-corrington-on-gnosticism-and-modern-thought/
I’m in need of a web person to manage a variety of websites and tasks, which requires knowledge in HTML, CSS, JS, PHP, and MySQL. Experience with WordPress is
— Read on tomwoods.com/im-hiring-part-time/