Tag Archives: Biography

Paul Johnson’s Creators – Praise for Artists of All Kinds

Paul Johnson is my favorite historian (my dear friend, Brad Birzer, is my favorite living historian!). Johnson takes complicated subjects, makes them understandable, and he does it in an entertaining way. He’s British, but he has written a fantastic history of the United States, A History of the American People. Other excellent books of his are The Birth of the Modern: World History 1815 – 1830, and Modern Times: The World from the Twenties to the Nineties. Creators was written after his book, Intellectuals, received some criticism for focusing too heavily on the hypocrisy of some of history’s most famous and influential intellectuals. As he explained, “I defined an intellectual as someone who thinks ideas are more important than people.” I, personally, appreciated learning about the moral failings of Rousseau, Marx, Ibsen, Sartre, and other thinkers who have been lionized by our intelligentsia. It’s the eternal story: “Do as I say, not as I do.” Anyway, Creators is, on balance, a more positive and inspiring collection of portraits. In it, Johnson gives us brief descriptions of Chaucer, Durer, Shakespeare, J. S. Bach, Turner and Hokusai, Jane Austen, A.W.N. Pugin and Viollet-le-Duc, Victor Hugo, Mark Twain, Tiffany, T.S. Eliot, Balenciaga and Dior, and Picasso and Walt Disney. Throughout these portraits his admiration for these artists’ work shines clearly. Johnson is the master of providing the interesting anecdote that humanizes and makes real his subject. For example, he writes that the composer Wagner
required a beautiful landscape outside his windows, but when he wrote music, the silence had to be absolute and all outside sounds, and sunlight, had to be excluded by heavy curtains of the finest and costliest materials. They had to draw with “a satisfying swish.” The carpets had to be ankle-deep; the sofas enormous; the curtains vast, of silk and satin. The air had to be perfumed with a special scent. The polish must be “radiant.” The heat must have been oppressive, but Wagner required it. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 9). HarperCollins. Kindle Edition.
Johnson praises Chaucer for creating the very idea of English literature. Before him, all politics and creative arts were conducted in French and Latin. He was the first to proudly use English in his poetry, and his portrayals of various classes of people are unparalleled. In my opinion, Creators is worth reading for his chapter on Shakespeare alone. Johnson does a wonderful job explaining how a man with humble beginnings could attain such incredible heights of literary excellence. Interestingly, he makes the case for Shakespeare not being an intellectual. In other words, for Shakespeare, people  were more important than ideas.
He [Shakespeare] rarely allows his opinions open expression, preferring to hint and nudge, to imply and suggest, rather than to state. His gospel, however, is moderation in all things; his taste is for toleration. Like Chaucer, he takes human beings as he finds them, imperfect, insecure, weak and fallible or headstrong and foolish—often desperate—and yet always interesting, often lovable or touching. He has something to say on behalf of all his characters, even the obvious villains, and he speaks from inside them, allowing them to put forward their point of view and give their reasons. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 54). HarperCollins. Kindle Edition.
I also learned that no one has created as many words and phrases that have entered common use as Shakespeare. Some estimate he coined as many as 6700 new words! Like Harold Bloom, Johnson has nothing but praise for the two Henry IV plays and Hamlet. Johnson’s explication of the psychological and moral dilemmas explored in Hamlet  is fantastic.
It is characteristic of this stupendous drama that the long passages of heroic reflection, which never bore but stimulate, are punctuated by episodes of furious action, the whole thing ending in a swift-moving climax of slaughter. No one can sit through Hamlet and absorb its messages—on human faith and wickedness; on cupidity, malice, vanity, lust; on regeneration and repentance; on love and hate, procrastination, hurry, honesty, and deceit; on loyalty and betrayal, courage, cowardice, indecision, and flaming passion—without being moved, shaken, and deeply disturbed. The play, if read carefully, is likely to induce deep depression—it always does with me—but if well produced and acted, as Shakespeare intended, it is purgative and reassuring, for Hamlet, the confused but essentially benevolent young genius, is immortal, speeding heavenward as “flight of angels sing thee to thy rest.” It is, in its own mysterious and transcendental way, a healthy and restorative work of art, adding to the net sum of human happiness as surely as it adds to our wisdom and understanding of humanity. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 75). HarperCollins. Kindle Edition.
Johnson’s next subject, Johann Sebastian Bach, was a solidly middle class man who was confident in his extraordinary ability to compose music, even if he wasn’t recognized for it during his lifetime.
Bach was by far the most hardworking of the great musicians, taking huge pains with everything he did and working out the most ephemeral scores in their logical and musical totality, everything written down in his fine, firm hand as though his life depended on it—as, in a sense, was true, for if Bach had scamped a musical duty, or performed it with anything less than the perfection he demanded, he clearly could not have lived with himself. It is impossible to find, in any of his scores, time-serving repetitions, shortcuts, carelessness, or even the smallest hint of vulgarity. He served up the highest quality, in performance and composition, day after day, year after year, despite the fact that his employers, as often as not, could not tell the good from the bad or even from the mediocre. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (pp. 82-83). HarperCollins. Kindle Edition.
It’s almost a miracle that we have as many works of his today to perform, as they were scattered amongst his descendants after he died. If not for the efforts of Mendelssohn to restage Bach’s St. Matthew Passion in 1827, we might not have had the revival of his music that we enjoy so much today. Johnson uses this event to share another fun anecdote:
Afterward, at Zelter’s house, there was a grand dinner of the Berlin intellectual elite. Frau Derrient whispered to Mendelssohn: “Who is the stupid fellow sitting next to me?” Mendelssohn (behind his napkin): “The stupid fellow next to you is the great philosopher Friedrich Hegel!” Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 93). HarperCollins. Kindle Edition.
The chapter on the artists William Turner and Hokusai is very interesting. Both began drawing from the age of three. Turner was somewhat controversial because of his new and unusual way of painting light, but he ended up one of the most popular and wealthy artists in history. Unfortunately, time and bungling “restorers” have kept us from appreciating his radical use of color. Even his contemporaries could see how his paintings faded not long after he finished them. Hokusai never profited much from his prodigious output, always begging benefactors for money. According to Johnson, he pretty much invented landscape art in Japan. He was quite a character:
There was a restless rootlessness to him, reflected in the fact that he changed his name, or rather the signature on his works, more than fifty times, more often than any other Japanese artist; and in the fact that during his life he lived at ninety- three different addresses. The names he used included Fusenko, meaning “he who does only one thing without being influenced by others”; “The Crazy Old Man of Katsushika”; and “Manji, the Old Man Mad about Drawing.” After he fell into a ditch, as a result of a loud clap of thunder, he signed himself “Thunder” for a time. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 108). HarperCollins. Kindle Edition.
Johnson’s chapter on Jane Austen is the slightest one, not because of any fault of Johnson, but because we know so little of Austen. Her family suppressed most of her personal correspondence, and they tried to make her into a Victorian woman, rather than the Regency one she was. However, according to Johnson, we can glean some personality traits from the letters and reminiscences that do exist and conclude that she was fun-loving young woman, which was the source of her genius:
Laughter was the invariable precursor, in Austen’s life, of creative action—the titter, the laugh, the giggle, or the guffaw was swiftly followed by the inventive thought. Once Austen began to laugh, not with the melodramatic novels she read, but against them, she began to look into herself and say, “I can do better than that.” Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (pp. 130-131). HarperCollins. Kindle Edition.
Pugin and Violett-le-Duc were both architects, the former responsible for the Gothic revival in England. We have Pugin to thank for the beautiful Houses of Parliament in London. The chapter on Victor Hugo is a very interesting one. In it, Johnson poses the question,
That Hugo was phenomenally creative is unarguable: in sheer quantity and often in quality too, he is in the highest class of artists. But he forces one to ask the question: is it possible for someone of high creative gifts to be possessed of mediocre, banal, even low intelligence? Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 156). HarperCollins. Kindle Edition.
Johnson does not have a lot of admiration for Hugo, pointing out how contradictory his political opinions were, depending on what party was in power. He also kept many mistresses, well into his eighties! Mark Twain comes in for more respectful treatment. Johnson posits that his genius was as a storyteller – to truly appreciate his work, we need to hear it “performed”. He also had a knack for making great literature out of almost nothing:
His creativity was often crude and nearly always shameless. But it was huge and genuine, overpowering indeed, a kind of vulgar magic, making something out of nothing, then transforming that mere something into entire books, which in turn hardened into traditions and cultural certitudes. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 171). HarperCollins. Kindle Edition.
T. S. Eliot was a paradox – very conservative in his personal life, yet revolutionary in his poetry:
Eliot was never once (except on holiday) photographed without a tie, wore three-piece suits on all occasions, kept his hair trimmed, and was the last intellectual on either side of the Atlantic to wear spats. Yet there can be absolutely no doubt that he deliberately marshaled his immense creative powers to shatter the existing mold of poetical form and context, and to create a new orthodoxy born of chaos, incoherence, and dissonance. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 204). HarperCollins. Kindle Edition.
The turning point in Eliot’s career came when he met Ezra Pound, who introduced him to lots of European literary stars and convinced him to emigrate to England. He married Vivian Haighwood, but it doesn’t sound like the relationship was much fun:
From the early days of their marriage they engaged in competitive hypochondria. Both became valetudinarians and were always dosing themselves, complaining of drafts, and comparing symptoms. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 213). HarperCollins. Kindle Edition.
However, this dismal marriage, coupled with his job at Lloyd’s bank in London, spurred Eliot to create his masterpieces, The Waste Land and Four Quartets. As Johnson puts it, The Waste Land‘s strength is its elusiveness:
The greatest strength and appeal of the poem is that it asks to be interpreted not so much as the poet insists but as the reader wishes. It makes the reader a cocreator. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 219). HarperCollins. Kindle Edition.
Four Quartets solidified Eliot’s position as the leading poet of the twentieth century, even though, in Johnson’s words, “they are not about anything”. What they are is evocative of a nihilistic mood that dominated mid-twentieth century western culture. The appalling meaninglessness and slaughter of WWI that led into WWII left a cultural elite with almost no hope Eliot was their spokesman. I wish I could have been present at the gathering Johnson describes below!
The Four Quartets were much discussed when I was a freshman at Oxford in 1946, and they, too, were still fresh from the presses. I recall a puzzled and inconclusive discussion, after dinner on a foggy November evening, in which C. S. Lewis played the exegete on “Little Gidding,” with a mumbled descant from Professor Tolkien and expostulations from Hugo Dyson, a third don from the English faculty, who repeated at intervals, “It means anything or nothing, probably the latter.” Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 223). HarperCollins. Kindle Edition.
In his chapter on Picasso and Disney, Johnson praises Picasso for his incredible creativity and canny judgment:
… Picasso became the champion player, and held the title till his death, because he was extraordinarily judicious in getting the proportions of skill and fashion exactly right at any one time. He also had brilliant timing in guessing when the moment had arrived for pushing on to a new fashion. Although his own appetite for novelty was insatiable, he was uncannily adept at deciding exactly how much the vanguard of the art world would take. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 253). HarperCollins. Kindle Edition.
But he also exposes a very dark side of Picasso; how he abused women and men, stabbed friends in the back, and seemed to have no moral sense.
He would create situations in which one mistress angrily confronted another in his presence, and then both rolled on the floor, biting and scratching. On one occasion Dora Maar and Marie-Thérèse Walter pounded each other with their fists while Picasso, having set up the fight, calmly went on painting. The canvas he was working on was Guernica. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 256). HarperCollins. Kindle Edition.
Walt Disney, on the other hand, comes in for quite a bit of praise. I really enjoyed Johnson’s detailed explanation of just how revolutionary Disney was when it came to combining sound and animation in a film. Practically all animated content we enjoy today owes a debt to Disney. What was his strength as a creator? According to Johnson,
Whereas Picasso tended to dehumanize the women he drew or painted. Disney anthropomorphized his animal subjects; that was the essential source of his power and humor. Johnson, Paul. Creators: From Chaucer and Durer to Picasso and Disney (p. 258). HarperCollins. Kindle Edition.
The final chapter, Metaphors in a Laboratory, addresses the idea of scientific creativity. Johnson argues that through the use of metaphors, scientists are able to communicate their ideas and spur others to innovate. A lot of this chapter rehashes persons and topics he covers in The Birth of the Modern – how Wordsworth and the scientist and inventor Humphrey Gray were great friends and shared ideas with each other, how the engineer Telford transformed the British landscape with canals, roads, and bridges of simplicity and beauty. Creators is a wonderful celebration of one of the greatest human characteristics: the ability to create. Even though some of the creators were not the nicest people who lived (such as Picasso), their works survive to inspire others.

Book Review: Christopher Gehrz’s Religious Biography of Charles Lindbergh

Christopher Gehrz, Charles Lindbergh: A Religious Biography of America’s Most Infamous Pilot, Grand Rapids, MI: William B. Eerdmans Publishing Company, 2021, 265 pages.

Christopher Gehrz - Charles LindberghCharles Lindbergh is simultaneously the most fascinating and the most frustrating individual I have ever encountered. Since December 2019, I have been cataloging the Missouri Historical Society’s collection of over 2000 objects that Lindbergh donated following his May 1927 New York to Paris flight. The collection ranges from artifacts carried on that flight to the hundreds of medals and awards he received, personal effects, artwork, two aircraft, jewelry, and the random gifts people and governments sent him or gave him and his wife, Anne, on their travels. In studying the material culture owned by and given to Lindbergh, I have learned a lot about him. Perhaps I have learned too much.

I imagine Christopher Gehrz, professor of history at Bethel University in Lindbergh’s home state of Minnesota, might also say he has learned too much about Lindbergh in the course of writing the latest biography on the aviator. There have been many biographies written about Lindbergh since the pilot, outspoken isolationist, and conservationist died in 1974, with A. Scott Berg’s 1998 biography widely considered to be the standard text on Lindbergh’s life.

A lot has come out of the woodwork on Lindbergh since 1998, most prominently the discovery of his multiple extramarital affairs and the children he had with three German women. Over the past twenty years, historians have also unpacked Lindbergh’s legacy in light of his views on eugenics and race, as well as his anti-Semitic remarks made during his isolationist America First speeches in the run-up to World War II.

Despite the numerous books that have been written about Lindbergh over the years, one aspect of his life has been woefully overlooked, until now. Gehrz’s biography is the first to analyze Lindbergh’s life, writings, and actions through a religious lens. Perhaps you might not think religious or spiritual when you think of Charles Lindbergh (if you even think of him at all – increasing numbers of people I run across have never even heard of him). That would be fair, since Lindbergh was not an orthodox Christian. He did not believe in Jesus Christ as Savior and Lord, yet he was fascinated by Jesus and thought deeply about his own spirituality. Lindbergh’s Pulitzer Prize-winning 1953 book The Spirit of St. Louis drips with religious imagery, as do some of his other later writings.

Gehrz’s biography investigates Lindbergh’s beliefs and writings on Jesus, religion, spirituality, the afterlife, and how Lindbergh’s beliefs influenced his actions. Through intense archival research and analysis of published works, Gehrz unpacks Lindbergh’s spiritual complexity. Since Lindbergh’s spirituality flourished in his later years (he was only 25 when he made his famous flight), the foundational part of Gehrz’s argument rests upon the period of Lindbergh’s life spanning the 1930s until his death. The book begins by looking at the religious elements in the lives of Lindbergh’s parents and grandparents, shining a light on the rather unorthodox beliefs in which he grew up.

This book is perhaps best suited for those who already know the fundamental stories of Lindbergh’s life: his 1927 flight, his marriage to Anne Morrow, the 1932 kidnapping and murder of their son, dubbed the “crime of the century,” and Lindbergh’s involvement in the isolationist America First committee from 1940-41. Gehrz touches on Lindbergh’s early life and the 1927 flight, but he does not dwell on those periods as that is not the point of the book. Instead he briefly tells those stories through a religious lens. It is quite the literary feat to pull this narrative style off. I am fascinated and impressed by Gehrz’s skills as a writer. He tells a familiar story in a brand new way.

Gehrz looks at his subject openly and honestly.  When I sat down to read this book, I honestly expected it to be a hate-fest, but it isn’t. He simply tells the story of Lindbergh’s spiritual side in a “matter-of-fact” way, which I believe is how history should be written. Gehrz also tells this story in a very readable way. The book flows very well, and it is exceptionally well written. The biography is very focused, which makes it digestible in a way a broader biography might not be. I actually found the book to be quite the page-turner.

One of my few complaints with this tale of Lindbergh’s spirituality is one omission: there is no discussion of Lindbergh’s involvement in freemasonry. Lindbergh was a 32nd degree freemason in the Scottish Rite. He attained that level in a masonic temple in St. Louis, Missouri, when he was working as an airmail pilot prior to his transatlantic flight. I have cataloged a few artifacts given to him by that masonic group as well as others across the nation. My frustration in researching those objects was how little I could find about Lindbergh’s masonic past. About all I could find were references to it in newspapers at the time. I assume Gehrz does not mention it because either he was not aware or because there is no additional information about that part of Lindbergh’s life. There appears to be little to no related primary sources, apart from the gold masonic gifts held in the Missouri Historical Society collection. (Shameless self promotion: a coworker and I wrote a blog post about objects in the collection connected to secret societies, including a few masonic pieces: https://mohistory.org/blog/secret-societies/.)

If Gehrz had come across information related to Lindbergh’s masonic involvement, he probably would have included it. It is possible that Lindbergh never had anything to do with freemasonry after he left St. Louis. Maybe we will never know.  

One of Gehrz’s best contributions to the Lindbergh story is his analysis of Lindbergh’s journal entries from the run-up to World War II. Lindbergh published these journals in an edited form in 1970, but Gehrz dug into the original journals housed at Yale. What Lindbergh omitted from their published form says a lot.

Perhaps the most offensive thing Gehrz uncovers in his book is a journal entry from November 5, 1940 where Lindbergh, in recounting a conversation he had with friends, questions the validity of universal franchise, specifically arguing that African Americans should not be allowed to vote. In the same entry, Lindbergh discussed “the Jewish problem,” hoping to solve that “problem” without resorting to the violent racism seen in Nazi Germany (page 135).

One cannot help but be disappointed and angry with Lindbergh at such statements. Many have accused Lindbergh of being a Nazi sympathizer, which I think goes a stretch too far and misses a lot of the nuance of Lindbergh’s actions in the late 1930s and early 1940s. Nevertheless, Lindbergh, at least at this point in his life, held racist views of other human beings who are created in the image of God. He never publicly repented of such beliefs.

Gehrz’s honesty with the reader is refreshing. Rather than a distant biographer, Gehrz reminds us of his presence without inserting himself needlessly. The following is my favorite paragraph of the whole book because it perfectly encapsulates how I have felt about Lindbergh over the past twenty months of studying him (page 138):

It can’t be you! If not as intensely as his youngest child, that’s still how most of us feel when we come to this chapter in the story of Charles Lindbergh. If we have any appreciation for his historic achievements, any admiration for his courage and modesty, any compassion for the tragedies he endured, or if we simply nod along with the honest questions he asked about God, science, and mortality, we don’t want to accept that he believed what he said about Jews.

Even so, it is hard not to be a little sympathetic towards Lindbergh. The man was treated as if he were the Messiah. Gehrz has a chapter entitled “The New Christ,” where he discusses the religious language used to embrace Lindbergh following his 1927 flight. An entire monograph could be written about the reasons why Americans and Europeans embraced Lindbergh with the enthusiasm they did. Gehrz argues that the media and public created a version of Lindbergh that fit what they wanted: “Lindy.” Gehrz writes,

For all the public scrutiny that would soon make Charles Lindbergh more protective of his privacy, no one was interested in uncovering the more complicated story of their hero’s upbringing, influences, and beliefs. Whether politicians or pastors, reporters or their readers, Americans wanted a type, not a person: Lindy, not Lindbergh. (page 64)  

The media pressure on Lindbergh was intense. How is any mortal man supposed to live up to the Messiah image the public created? Add to that the kidnapping and murder of his firstborn son a few years later, which he perhaps rightly blamed on press publicity. None of this excuses his racism and lack of compassion for those he deemed lesser than himself, but it is clear that America set Lindbergh up to fail. For that I cannot help but pity him, even if I find some of his beliefs to be offensive and sinful.

The saddest part of Lindbergh’s story, however, is how it ends. Based upon Gehrz’s research and narrative of Lindbergh’s final days, I see no evidence that Lindbergh ever let go of his arrogance and pride and acknowledged Jesus as Lord and Savior. Maybe he had some sort of deathbed conversion as he died of cancer at his home on Maui, but based upon the witness of those who spent those last days with him, it does not sound like it.

In that regard, let Charles Lindbergh be a warning to us all. Lindbergh knew that scientific achievement falls far short in its attempts to explain the meaning of life, but his example also shows us that unsanctified human reason also falls short. Christopher Gehrz’s biography does an excellent job of exploring that aspect of Lindbergh’s life.

Bryan Morey

https://www.eerdmans.com/Products/7621/charles-lindbergh.aspx

Beyond Tenebrae Now Available

My latest book, Beyond Tenebrae: Christianity Humanism in the Twilight of the West, is now out from Angelico Press. In it, I consider not the end of the West, but the twilight of the West and the individuals who have done so much to struggle against its demise.

MASSIVE Tom Woods’s LIBERTY CLASSROOM Sale

http://www.libertyclassroom.com/dap/a/?a=8149

Yep, it’s Black Friday. And, for this deal, you not only DON’T have to leave your home, but you’ll ALSO get lots and lots of nutrition for the mind!  

Right now, Tom is offering a Master membership to Liberty Classroom for only $287.

If you use the link below and purchase a LC Master membership, I (Brad) will happily and eagerly and joyfully send you a signed copy of IN DEFENSE OF ANDREW JACKSON as well as RUSSELL KIRK: AMERICAN CONSERVATIVE as my gift.

http://www.libertyclassroom.com/dap/a/?a=8149

After you’ve purchased your membership with the link, let me know, and I’ll send the books to you.  Make sure to let me how you want them inscribed.  

To Tom! To Liberty! To Classrooms of the mind!

Music and the Arts Over Partisan Politics

Named for St. Cecilia, patroness of music and the arts, this blog, Spirit of Cecilia, highlights music, art, poetry, fiction, history, biography, and film. These fields of enjoyment and expression are creative and interactive, requiring both a transmitter and a recipient to achieve their fullest potential and profoundest effects.

It’s my hope that these fields, which we might usefully and with slight reservation label the humanities, can accomplish far more than partisan politics to expand the frontiers of knowledge and deepen our understanding of ourselves as human beings created by an awesome God.  Anger is not a constructive starting point for connecting with strangers or political opponents if the goal is mutual understanding. Hard logic puts strangers and political opponents on the defensive, causing them to question the logician’s motives and work through whatever problems and challenges the logician has presented.  But aesthetics: they provide pleasure and the kind of sensory experience in which people of diverse backgrounds and beliefs share and delight. This is not a grand claim about the universality of standards of beauty but rather a plain statement about the obvious draw of humans to phenomena that stir in them strange and wonderful emotions, that cause them to think about the timeless questions that the greatest minds over the centuries have contemplated with differing degrees of gravity and intensity. The fact that we have music, art, poetry, fiction, history, biography, and film at all suggests a certain commonality among human likes and desires across places and cultures.

I am an administrator in a law school, a recovering lawyer you might say, who happens to have earned a doctorate in English.  I am grateful to Dr. Bradley Birzer for including me as a contributor to the Spirit of Cecilia and have high hopes for what it can achieve. Life is difficult for everyone at some time or another.  Wouldn’t it be great if this site were a forum where friendships are built, ideas are exchanged civilly and in good faith, and a profound awareness of our shared humanity served as the predicate for our interpretations and communications?  I look forward to writing in this space. May it flourish.

–Allen Mendenhall