Studying history at the graduate level has taught me a very important fact: life without Jesus Christ is sad, dark, depressing, and meaningless. I am drawn to the history of Christianity in my research. Over the last year or so, that has included “third great awakening” revivalism, with a specific emphasis on D. L. Moody. But in readings for traditional history classes, the focus is often upon slavery and oppression. Nuance is all but absent in the post-Foucault discipline of history, and this has bothered me a lot because even the best people are capable of both good and evil. For a variety of reasons, the academy has chosen to throw out all of the good in western thought because of some instances of horrible injustices (injustices which are in fact antithetical to western principles). One of the reasons I’m excited about Spirit of Cecilia is because this site is hopeful. We understand that there is goodness in the world, and there are ideas that God placed inside of us that are worth protecting and preserving.
So who the heck am I?!
Well as you’ve probably gathered, I’m a graduate student. I’m in the second year of a Public History MA program at Loyola University Chicago, and I plan to work in museum collections. I interned this past summer at the Gerald R. Ford Presidential Museum in Grand Rapids, MI. Working there confirmed for me that I really enjoy collections work. It is very rewarding. Thankfully, most of my classes in Public History are more practical than traditional history in the sense that they are preparing me to work in public history settings such as museums, oral history projects, national park service, archives, historical interpretation, etc.
I earned my BA in history from Hillsdale College, where I had the honor of having one of Dr. Brad Birzer’s magnificent classes on Christian Humanism. He was kind enough to invite me to write for Progarchy back in 2013, and that sent me headlong into the contemporary progressive rock genre. I’m very grateful that he asked me to be a part of this new internet venture. I hope to contribute to its excellence in whatever small way I can.
A review of North Atlantic Oscillation, Grind Show(Kscope, 2018). Out today.
Ok, I’m in the confessional. Bless me, Sam Healy, for I have sinned. Well, sort of. When North Atlantic Oscillation came out with their first album, Grappling Hooks, I was stunned. Just stunned. I had it within days of its initial release, back in late 2009, and it seemed (and still seems) to be the perfect mixture of prog and pop. Truly art rock in the best sense of the term, following in the line (of tradition, not sound) of the Beach Boys, XTC, Kate Bush, and Tears for Fears. It opened my own mind and soul to a million possibilities in music and art, and it also introduced me to the label, Kscope. Kscope, I’d assumed, was the British prog equivalent of Pixar in the United States—a techno fun house of intense creativity and unending paths into realms unknown.
When NAO released Fog Electricin 2012, I wasn’t sure what to think of it. I liked it very much, but, for some reason, it didn’t resonate immediately with me. It was clearly intelligent (to the point of just being downright cerebral), but it seemed a bit cold to me. Then—and I remember it as a glorious moment—I tried it again, roughly a year after its initial release. Something hit me profoundly just as the album hit the 13-minute mark in the middle of track 4, “Empire Waste,” and the entire album just clicked for me. In prog rock, typically, one expects the song breaks to mean something, the start of one idea and the end of another. Not with NAO. The great breaks come in the middle of songs, not at the beginning or the end. I didn’t catch that until my listen of Fog Electric, a year after its release. To this day, a half decade ago, I regard it as one of the finest albums I’ve ever heard. If pushed, it would certainly be in my top 25 all-time favorites.
Fewer things in the world could be more depressing than reading this article (linked below), explaining how the majority of the Catholic leadership sidestepped a real and meaningful movement toward exposing the darkness now in dwelling in Christ’s house.
US bishops punt resolution encouraging Holy See to release McCarrick documents
— Read on www.catholicnewsagency.com/news/us-bishops-punt-resolution-encouraging-holy-see-to-release-mccarrick-documents-75688
Ugly and, frankly, evil. The decision has more the stench of Satan than of incense.
Continue reading Crisis in the Catholic Church
I would maintain that thanks are the highest form of thought, and that gratitude is happiness doubled by wonder. —G. K. Chesterton
I first came to Big Big Train in 2010 through their generous offerings on http://www.bigbigtrain.com. Back then, they gave away downloads of most of the songs on The Difference Machine and The Underfall Yard. Their marketing technique worked – I was soon ordering hard copies of every BBT album I could find. I continue to buy, music unheard, any new release of theirs, and English Electric, Folklore, Grimspound, and The Second Brightest Star have provided hours of listening delight.
However, if forced to pick one BBT album to take with me to a desert island, I would not hesitate to choose The Underfall Yard. This is the first album to feature David Longdon, and his contributions raise the album to an entirely new level. Even though the liner notes list only Greg Spawton, Andy Poole, and David Longdon as members of Big Big Train, future members Nick D’Virgilio and Dave Gregory are integral players on every song. Add in Francis Dunnery (It Bites) and Jem Godfrey (Frost*), and you have an ensemble that is unmatched in contemporary prog.
Continue reading The Underfall Yard: Big Big Train’s Tribute to Unsung Heroes and Everyday Miracles
“Politics is downstream from culture.” We’ve heard this phrase countless times. But have we understood it? Are we willing to enter into the subtle and profound worldview it implies?
I am an economist by training. I received my Ph.D. in 2014 from George Mason University, a program known simultaneously for its commitment to the economic way of thinking and using this thinking in tandem with politics, philosophy, and the humanities. I am now a professor at Texas Tech University, and a fellow at TTU’s Free Market Institute.
In recent years I have slowly awakened to the importance of practicing economics as a part of the Great Tradition—the conversation reflecting Western man’s self-understanding for more than 2500 years. This includes recognizing that a society of free and responsible individuals cannot arise solely through clever institutional design. Political economy rightly emphasizes that societies only flourish when they get the “rules of the game” right. But there is so much more to that which orders our public life than statutes, court decisions, and even constitutions. Free and self-governing societies require a certain ethos, which itself shapes and is shaped by the humane disciplines—history, literature, philosophy, music, and art.
Continue reading Through the Looking-Glass
Theory of special relativity explains how relative positions of observers can often lead to contradicting perceptions. For example, two actors who are in different inertial frames can both claim to be in a state of rest, or they both can observe that the clock possessed by the other one is running slower, or dispute the length of the stick they are carrying. The vantage point matters, but thankfully with physics we have an explanatory scheme, once we prove the consequences of space and time in special relativity we can appease both the actors.
Depending on the mental state of an observer his perspective about a drunk destitute can vary from absolute empathy to an outright contempt, to a certain degree even this perception is transient. Our emotions are also relative to some reference point, try describing happiness in absolute sense, actually a sub-saharan African nomad might just be more contented than a wall-street banker. Recently I watched a documentary which claimed the slum dwellers of Kolkata are on an average happier than the residents of the United States. Ignorance can be bliss, but it’s irrelevant because no matter how attractive this happiness may sound not many Americans will trade their suburbs for an Indian slum residence. Similarly, ranking emotive responses of various individuals after disregarding their relative mental benchmark is quite meaningless.
“We are studying mental and not physical events, and much that we believe to know about the external world is, in fact, knowledge about ourselves” – F.A.Hayek
In “Human Action” Ludwig von Mises elaborates on the epistemological problems of historical interpretations, and rightly so, because no matter how unbiased a writer might be his narrative has to be from a vantage point determined by the particular facts he had prioritized and picked for analysis. We can logically classify information as relevant only based on our relative experience and exposure to various coherent abstract patterns. For example, a person unaware of a right-angled triangle can never classify the structure nor derive its Pythagorean properties, for him it might be just another triangle. Our comprehension is indeed relative to the recognizable abstract structures developed in our mind, rest becomes incomprehensible jitters. Why do you think every time you reread a book or go back and listen to your favorite song you discover something novel?
Continue reading Relativity